Initially, not many believed that Francisco Franco would become a authoritarian ruler able to enforcing a harsh dictatorship across 40 years. He was a short, squeaky-voiced military man with a poor understanding of non-military matters and no personal appeal. But he accomplished precisely that, prior to succumbing to natural causes in a Madrid hospital, half a century ago this week.
Nowadays, Franco stands as a caution that outward mediocrity is not an obstacle to the ruthlessly ambitious. Behind the dull facade lay a elusive, clever operator. Franco's ambition was supported by an iron will, a casual disregard to brutality and limitless self-esteem.
His admirers and defenders – among them on the newly buoyant extreme right in Spain, the United States and the United Kingdom – still claim Franco was not truly a dictator, but rather a beloved saviour from Marxism. They are wrong, but autocrats do not arise from nowhere.
"A significant portion of every society consists of people who desire tyranny," French political theorist Jean-François Revel noted the year after Franco's demise: "either to exercise it themselves or – far more puzzlingly – to submit to it." He thought the identical thing: what people really wanted was to experience being ruled.
Of course, if Franco had been genuinely popular, there would have been no need for his 1936 military insurrection against an democratically chosen progressive administration, or for the 500,000 fatalities of the ensuing Spanish civil war. He would not have shot 20,000 individuals afterwards.
Franco grabbed power in a Spain still slumped in post-empire lethargy – a powerful realm having vanished the previous century. Franco wanted to restore Spain's greatness. He blamed foreigners. They were plundering the nation's wealth, plotting against the country as part of a Marxist-Jewish-masonic plot, or corrupting local thoughts with foreign ideas: democratic systems, socialism, Marxist doctrine, and his strange obsession, secret societies.
The conflict was intentionally prolonged and brutal in occupied areas, accompanied by a bloody purging of dissenters in an attempt to "cleanse" this tainted Spain. The reimagined nation also had to be a place of allegedly "masculine" men and subservient women, whose bodily autonomy, children, work and possessions were reduced, shelved, or transferred to male relatives.
Following a punitive win, Franco locked Spain into a straitjacket of autarky and threw away the key. Economic self-sufficiency was embraced. International investment and products were shunned. "We possess all necessities," he said.
However, this was incorrect. The immediate result was famine, with people dying on city streets in 1940 and 1945. While traveling on a victory tour through the towns of Jaén and Málaga, people begged at his car window. "Please, Mr. Franco, some bread," they said. Even German representatives in Spain, his supporters, protested that a impressive exterior hid the horrific reality. By supporting Hitler and Mussolini during the second world war, Franco turned Spain into a pariah state, but he refused to step aside afterwards. Spaniards sank further into suffering.
His belief that he was both divinely chosen and infallible meant he insisted on a lifelong term in charge. A British ambassador complained that he lived in a "heavy mist of self-complacency", blind to his own ineptitude. Fortune, and a lack of any definable ideology, came to Franco’s rescue. When the cold war started, he burnished his anti-communist credentials and the US rehabilitated him.
As a result, a failing economic system was eventually rescued and compelled to liberalize by the United States and the International Monetary Fund. In the 1960s, Spain was drawn into a southern European economic boom that had begun earlier in neighboring countries. Abruptly, visitors were flocking to Spanish beaches at coastal resorts or on the Costa del Sol. Many Spaniards remained unemployed, but the remittances after moving abroad also helped.
Franco quietly dropped his most stupid ideas – from establishing a new realm to producing artificial fuel with a "miraculous" formula – but never abandoned his central aim of making Spaniards tame, compliant and disengaged. He devoted extensive resources in state terror from the 1936 takeover forward, deployed a rigid, propaganda-based press law, and made sure multiple cohorts were schooled in a deeply traditional and memory-erasing state-approved syllabus. Even into the seventies, independent political parties, democratic voting and trade unions remained prohibited.
Franco also infantilised Spaniards, deeming them incapable of governing themselves. The most frightening aspect of his heritage was that so many accepted this.
When that fear-driven consensus started collapsing during the final years of his rule, he defaulted back to violent domination. Aggressive law enforcement, torture, firing squads and even that ancient killing method, the strangulation device, reappeared. The latter saw a iron band fastened around a convict's throat and constricted until it broke their neck or cut off their air supply; it was employed by a European administration on its population, during the seventies.
However, the scholar Antonio Cazorla Sanchez, a highly skeptical Franco biographer, remembers experiencing sorrow as a child, upon learning that Franco had passed away: "The sadness of that 12-year-old boy was shared at the time by millions of Spaniards, who believed that the man who had just died had been the best possible solution for a country that was difficult to govern," he wrote. "This was the narrative at educational institutions, in the press, on the TV … "
The main feeling in response to Franco's demise was fear. Ultimately, what happens after the figure at the center of a long-standing autocracy dies? Power was initially passed to the young king Juan Carlos, who supervised three years of reforms that ended with a public vote on the democratic constitution that still holds today. The country continues as a vibrant, contentious democratic state.
Heroic narratives arose to explain this. From the leftist perspective, it was the outcome of pressure from courageous demonstrators, students and workers who clashed repeatedly with security forces. For the right, it was a indication of establishment wisdom. For his supporters, in the most distorted interpretation of all, it forms part of the autocrat's heritage.
And therein lies a issue. At the Madrid copy shop where I printed out drafts of my latest publication on the ruler, El Generalisimo, the proprietor kept insisting that his father stated he had prospered under Franco. His father remembered, naturally, only the economic boom of the 1960s.
During the promotion of the local version of the publication, I have also realised that the problems outlined by MarÃa RamÃrez about growing up amid quiet about the dictatorship are still with us. University students tell me that their high school teachers were still avoiding the subject just a year or two ago. As a parent of Spanish youth, that is a major concern.
Lack of knowledge is risky. It is not surprising that nearly 20% youth think his regime was beneficial for Spain. The only way to change that is to break the silence and educate the new generation what Francoism was really about.
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